Indian Theater: Native Performance, Art, and Self-Determination since 1969

23 mai 2025 – 21 septembre 2025

About the Exhibition

Curated By

Candice Hopkins (Carcross/Tagish First Nation), Executive Director & Chief Curator, Forge Project

Organized By

Center for Curatorial Studies, Bard College (CCS Bard), New York

Galleries

Kenderdine, RHW / Hill / Rawlinson, Sim

A blockbuster exhibition of Indigenous art, performance, and resistance

Indian Theater: Native Performance, Art, and Self-Determination since 1969 is the first large-scale exhibition of its kind to centre performance and theatre as an origin point for the development of contemporary art by Native American, First Nations, Métis, Inuit, and Alaska Native artists, beginning with the role that Indigenous artists have played in the self-determination era, sparked by the Occupation of Alcatraz by the Indians of All Tribes in 1969. Native artists then and now are at the vanguard of performance art practices and discourse. As part of Indian Theater, their work uses humour as a strategy for cultural critique and reflection, parses the inherent relationships between objecthood and agency, and frequently complicates representations of the Native body through signalling the body’s absence and presence via clothing, blanketing, and adornment. In the exhibition, song, dance, and music are also posited as a basis for collectivity and resistance and a means to speak back to a time when Native traditional ceremony and public gatherings were illegal in both the United States and Canada. In addition to artworks, the exhibition includes important archival material documenting the emergence of the New Native Theater movement in Santa Fe in 1969 as well as materials directly related to the early self-determination era. 

Featuring over 100 works by artists representing a range of perspectives and practices, as well as performances and activations throughout the summer.

 

The exhibition and associated publication is made possible by Lonti Ebers, the Marieluise Hessel Foundation, Becky and David Gochman, the Robert Mapplethorpe Foundation, and the Henry Luce Foundation. Additional support for Indian Theater has been provided by Forge Project, Teiger Foundation, The Kaleta A. Doolin Foundation, and the Kettering Family Foundation. Indian Theater was originally organized by the Center for Curatorial Studies, Bard College (CCS Bard), New York. The MacKenzie Art Gallery is honoured to host the Canadian premiere of Indian Theater. This presentation is organized by the MacKenzie Art Gallery’s Programs team.

 

White Carver: Performance & Activation Schedule

White Carver, an artwork by artist Nicholas Galanin (Tlingit/Unangax̂), is an ongoing performance reflecting the legacy of appropriation and demonstration in Indigenous art, particularly by non-Indigenous individuals. Mimicry of Indigenous culture has homogenized Northwest Coast visual languages to generate capital without benefit to the Indigenous communities responsible for developing these art forms. Galanin’s work reverses the gaze toward the “White Carver,” modelling the work after the fetishization Indigenous artists and cultures are subjected to by non-Indigenous markets and consumers. The piece is built around the labour of an unnamed white man who is attempting to replicate Galanin’s work; the White Carver’s own reputation and enforced privilege is built on the attempted destruction of the culture he is now imitating.  

The installation separates the figure of the White Carver from the viewer and the work that he attempts to re-create with a velvet rope. Outside the rope, a vitrine contains I Looooooove Your Culture, Fine Woodworking (2012), a yellow-cedar masturbation tool hand-carved by Nicholas Galanin. The cedar carving, done with traditional materials and tools, makes clear the intersection of cultural fetish with sexual fetish—each targets desire for a single part of an otherwise ignored and devalued whole. Galanin’s carving is mistaken by the White Carver for a customary object to be mined as a resource. 

 

Performed during select opening hours. 

Nicholas Galanin’s White Carver will be activated by local woodcarvers at different times throughout the exhibition’s duration.  

  • May 22 (opening 7–9 PM) activation by Chad Arie 
  • May 23 (4–5 PM) activation by Chad Arie 
  • May 24 (11 AM–1 PM and 2:30–4:30 PM) activation by Jesse Goddard 
  • June 12 (evening) activation by Chad Arie

Artists in the Exhibition

KC ADAMS (MÉTIS)
ASINNAJAQ (INUK)
SONNY ASSU (LIGWIŁDA’XW KWAKWAKA’WAKW FROM WEI WAI KUM NATION)
NATALIE BALL (KLAMATH/MODOC)
RICK BARTOW (WIYOT)
REBECCA BELMORE (MEMBER OF THE LAC SEUL FIRST NATION [ANISHINAABE])
BOB BOYER (MÉTIS)
DANA CLAXTON (LAKOTA)
THEO JEAN CUTHAND (PLAINS CREE, SCOTTISH, IRISH)
RUTH CUTHAND (PLAINS CREE, SCOTTISH, IRISH, CANADIAN)
BEAU DICK (KWAKWAKA’WAKW, MUSGAMAKW DZAWADA’ENUXW FIRST NATION)
DEMIAN DINÉYAZHI’ (DINÉ)
ROSALIE FAVELL (MÉTIS [CREE/BRITISH])
JENEEN FREI NJOOTLI (VUNTUT GWITCHIN, CZECH AND DUTCH)
NICHOLAS GALANIN (TLINGIT/UNANGAX̂)

JEFFREY GIBSON (MISSISSIPPI BAND OF CHOCTAW AND CHEROKEE)
ISHI GLINSKY (TOHONO O’ODHAM)
RAVEN HALFMOON (CADDO)
GABRIELLE L’HIRONDELLE HILL (MÉTIS)
SKY HOPINKA (HO-CHUNK NATION/PECHANGA BAND OF LUISEÑO INDIANS)
MARIA HUPFIELD (ANISHNAABEK, WASAUKSING FIRST NATION/CANADA)
KITE (OGLALA SIOUX TRIBE)
CANNUPA HANSKA LUGER (MANDAN, HIDATSA, ARIKARA, LAKOTA)
TANYA LUKIN LINKLATER (ALUTIIQ/SUGPIAQ)
LINDA LOMAHAFTEWA (HOPI/CHOCTAW)
JAMES LUNA (PAYÓMKAWICHUM, IPAI, AND MEXICAN)
RACHEL MARTIN (TLINGIT/TSAAGWEIDEI, KILLER WHALE CLAN, OF THE YELLOW CEDAR HOUSE [XAAI HIT’] EAGLE MOIETY)
KENT MONKMAN (CREE MEMBER OF FISHER RIVER CREE NATION IN TREATY 5 TERRITORY [MANITOBA])

AUDIE MURRAY (MÉTIS)
LLOYD KIVA NEW (CHEROKEE)
NEW RED ORDER (ADAM KHALIL [SAULT TRIBE OF CHIPPEWA INDIANS]
ZACK KHALIL [SAULT TRIBE OF CHIPPEWA INDIANS]
JACKSON POLYS [TLINGIT])
JESSIE OONARK (INUIT)
JAUNE QUICK-TO-SEE SMITH (SALISH MEMBER OF THE CONFEDERATED SALISH AND KOOTENAI NATION)
ERIC-PAUL RIEGE (DINÉ)
WALTER SCOTT (KANIEN’KEHÁ:KA [MOHAWK])
SPIDERWOMAN THEATER (LISA MAYO, GLORIA MIGUEL, AND MURIEL MIGUEL [ALL RAPPAHANNOCK AND KUNA])
CHARLENE VICKERS (ANISHINAABE)
KAY WALKINGSTICK (CITIZEN OF THE CHEROKEE NATION OF OKLAHOMA AND ANGLO)
DYANI WHITE HAWK (SIČANGU LAKOTA)
NICO WILLIAMS (ANISHINAABE)

ARCHIVAL MATERIALS BY

ART METROPOLE & NEW DOCUMENTS
BERKELEY TRIBE
BUREAU OF INDIAN AFFAIRS, UNITED STATES DEPARTMENT OF THE INTERIOR
RAVEN CHACON
GEORGE CLUTESI
COLLIER-MACMILLAN CANADA LTD.
DAKOTA PRESS
D.C. HEATH AND COMPANY

VINE DELORIA JR.
GRAY’S PUBLISHING LTD
IDA HALPERN AND ETHNIC FOLKWAYS RECORDS
INDIAN RECORDS INC.
INSTITUTE OF AMERICAN INDIAN ARTS
MACKENZIE ART GALLERY
MACMILLAN PUBLISHING CO.
GEORGE MANUEL & MICHAEL POSLUNS

MOMA
NATIVE AMERICAN WOMEN PLAYWRIGHTS ARCHIVE, MIAMI UNIVERSITY
RED MOUNTAIN TRIBE
WALTER SCOTT
SPIDERWOMAN THEATER
STRAIGHT ARROW BOOKS
AND MORE

ORAL HISTORIES BY

G. PETER JEMISON
SPIDERWOMAN THEATER (GLORIA MIGUEL AND MURIEL MIGUEL)
REBECCA BELMORE
THEO JEAN CUTHAND

CURATORIAL ADVISORS

KATHLEEN ASH-MILBY (CITIZEN OF NAVAJO NATION), CURATOR OF NATIVE AMERICAN ART, PORTLAND ART MUSEUM
LAUREN CORNELL, DIRECTOR OF THE GRADUATE PROGRAM AND CHIEF CURATOR AT THE CENTER FOR CURATORIAL STUDIES, BARD COLLEGE
JEFFREY GIBSON (MISSISSIPPI BAND OF CHOCTAW AND CHEROKEE), ARTIST
SKY HOPINKA (HO-CHUNK NATION/PECHANGA BAND OF LUISEÑO INDIANS), ARTIST
RUBA KATRIB, CURATOR AND DIRECTOR OF CURATORIAL AFFAIRS, MOMA PS1
DR. JOLENE RICKARD (CITIZEN OF TUSCARORA NATION), ASSOCIATE PROFESSOR, DEPARTMENT OF HISTORY OF ART AND VISUAL STUDIES, CORNELL UNIVERSITY

About the curator

CANDICE HOPKINS

Candice Hopkins is a curator and writer of Tlingit descent originally from Whitehorse, Yukon. She is Senior Curator of the Toronto Biennial of Art and co-curator of the 2018 SITE Santa Fe biennial, Casa Tomada. She was a part of the curatorial team for documenta 14 in Athens, Greece and Kassel, Germany and a co-curator of the major exhibitions Sakahàn: International Indigenous Art, Close Encounters: The Next 500 Years, and the 2014 SITElines biennial, Unsettled Landscapes in Santa Fe, New Mexico. Her writing is published widely and her recent essays and presentations include “Outlawed Social Life” for South as a State of Mind and Sounding the Margins: A Choir of Minor Voices at Small Projects, Tromsø, Norway. She has lectures internationally including at the Witte de With, Tate Modern, Dak’Art Biennale, Artists Space, Tate Britain and the University of British Columbia. She is the recipient of numerous awards including the Hnatyshyn Foundation Award for Curatorial Excellence in Contemporary Art and the 2016 the Prix pour un essai critique sur l’art contemporain by the Foundation Prince Pierre de Monaco. She is a citizen of Carcross/Tagish First Nation.

Une femme aux longs cheveux bruns et au sourire amical porte une veste noire. L'arrière-plan est légèrement flouté par des œuvres abstraites colorées.